Report of the January 2019 Meeting of the Church of England Evangelical Council
The Church of England Evangelical Council (CEEC) held its annual meeting at High Leigh, on January 9 th to 10th , with a focus on “Contending in unity for the gospel”. Since our relaunch four years ago we have been encouraged by so much for which we thank God, including:
The deepening fellowship and unity we have enjoyed when we meet as representatives from evangelical traditions within the Church of England around our basis of faith and declarations
The appointment of a number of our members to serve as bishops and in other key responsibilities
The growth in the number and activity of affiliated Diocesan Evangelical Fellowships/Unions
The rebirth of the Evangelical Fellowship in the Anglican Communion (EFAC) of which we are a constituent member.
One of our tasks at this meeting was to appoint our four Officers/Trustees to serve for the next four years. We can now report that all four current Officers were re-elected unopposed.
President The Rt Revd Julian Henderson
Chair The Revd Hugh Palmer
Secretary Stephen Hofmeyr
Treasurer The Revd George Curry
The elections followed discussion at the Council of the recent release of the House of Bishops’ “Pastoral Guidance for use in conjunction with the Affirmation of Baptismal Faith in the context of gender transition”.
Bishop Julian acknowledged that this Guidance and the associated press release with a supportive comment in his name, as Chair of the Delegation Committee, has been understood to be in direct contradiction with his subsequent signing of the response to the Guidance which was issued by CEEC Officers and Working Group and wholeheartedly endorsed by the Council at its meeting.
Apologizing for the confusion and anxiety caused to many by these actions and the mixed messages in the press release, Bishop Julian said that in retrospect, and after further reflection on the Guidance, he now believed it would have been wiser not to consider it incumbent on him to speak as Chair on behalf of the Delegation Committee, but rather request someone else to express the mind of the Committee. He clarified that the word ‘we’ in the press release refers to the Delegation Committee and that the CEEC response reflects his own position, in that he is unable to commend the Pastoral Guidance in its present form, and supports the calls for it to be clarified and modified or for its status to be changed so that it is seen as a contribution to the Living in Love and Faith (LLF) Project.
Bishop Julian explained that the Guidance itself and the title of the Press Release suggest the creation of a service for gender transition which he had never been able to support, as expressed in his voting at Diocesan Synod and General Synod. He recognized that this makes the use of the phase ‘mark this transition’ in the press release in his name open to misunderstanding but he made it clear that in his view the only transition marked in an Affirmation of Baptismal Faith is commitment to Christ, which all people, including those who identify as transgender, are invited to make.
Following his re-election as President, Bishop Julian said: ‘I continue to be sorry for the confusion that my different roles and statements have created and am very grateful for the trust my re-election as President of CEEC expresses. I remain hopeful and expectant of the impact that the Gospel of Jesus Christ will make in our country in 2019.’
Reflecting on the Council meeting, Hugh Palmer said ‘It was striking to see how the growth in evangelical unity over recent years has continued during these two days together. We have welcomed new members, valued everyone’s contributions, and thank God for the progress that has been made.’
Saturday, January 12, 2019
This seems like “double-speak” to me (see George Orwell’s book 1984)
Frankly I think this statement and the unopposed re-election of Bishop Julian Henderson as chairman of CEEC are beyond depressing.
There’s a sense of impotence and corporate denial about the current trajectory of the Church of England, and no recognition of CEEC failure as a group to offer leadership both politically and doctrinally in opposing that trajectory. Some individuals will have performed considerably better; they are clearly being let down by the leaders of the group. Perhaps the leaders think that upper middle class ‘niceness’ must supersede all else?
Bishop Henderson’s use of words owes everything to a bishop’s instinct for obfuscation and suggests no intention to get out there and do gloves-off battle in fighting for the faith.
Justin Welby will be happy to read this report.
Can anyone explain how Bishop Henderson was re-elected to a post he should have been forced to resign from? CEEC reelecting him seems to negate everything they’ve done over the past 5 years. How can one take them seriously when their President cannot be relied upon to know his own mind, or to even minimally defend the faith. He had an unquestionable obligation to write an strong opposing minority opinion (ala Keith Sinclair on the Pilling Report), and not only failed to do so, but instead commended the heretical product of the committee. A few days later, he reverses his opinion- after the damage was done and the heresy is written into CoE liturgical practice. He now apologizes by blaming the readers of his 2 statements as being insufficiently educated to understand the nuance of his position. So, if a CoE committee comes up with an heretical use of liturgy, he signs that. If the CEEC objects to such use, he signs that. Why believe the one over the other? Apparently, he will sign anything, if his “position” requires it.
Jules Gomes (much of whose writing I don’t like, but in this case) has written a wonderful piece explaining the nuance of the English non-apology that I hope appears here shortly.
It does not help to discover (thanks to the latest Anglican Unscripted) that the Society is so riddled with false Anglo Catholic bishops that if anything, the AC “conservatives” are even more hypocritical than the Evangelicals in the CoE.
This is a very sad time to be a Christian in Britain.