“Still an Anglican, but Barely” writes A.S. Haley

I have to wonder, in light of the recent stories highlighted below, whether it’s still worth any reader’s time to generate posts about the Anglican Communion.

First of all, the Episcopal Congregations in the United States of America (what used to call themselves ECUSA) are no longer a church, let alone a bona fide member of the Anglican Communion. In wrecking themselves, they have done their level best to drag the rest of the Communion down with them.

So I decline to cover any more news items about ECUSA. Apostasy is neither uplifting not fulfilling. Writing about its continuing descent into irrelevance, and its internecine disputes over canons that no one respects or obeys anyway, is too dispiriting to your faithful Curmudgeon.

The Anglican Communion, thanks to ECUSA (and now the Anglican Church of Canada as well), is a train wreck in slow motion.

Following the farce that took place at Lusaka in the wake of the Primates’ Meeting last January, the Archbishop of Canterbury promoted his former advisor on reconciliation to be his Chief of Staff and Strategy — good luck with that, and to the woman who has succeeded him in an impossible role.

Meanwhile, the independent inquiry into a massive scandal and coverup of child sexual abuse in the Anglican churches of England and Wales is underway.

And the Archbishop of Canterbury has asked the Primates to reserve a week in October for another meeting, at which they will hear about the (non-) results of the sanctions they supposedly imposed on ECUSA.

Given the current course of the Churches of England, Scotland and Wales, it is beginning to look as though Pope Leo XIII was correct when he stated his view in Apostolicae Curae that Anglican orders were invalid. But they go on ordaining persons professing and practicing views contrary to Scripture all the same, as though “reconciliation” with Roman Catholicism or Eastern Orthodoxy were no longer important.

In short, the definition of what is “Anglican” is by no means even a consensus any more. The Communion itself is broken and disjointed. For what is perhaps the best view of the matter I have come across, please read Fr. Van McCalister’s observations in this post. I think he is correct in saying that we are wrong to try to understand Anglicanism through observation (still less imitation) of the Church of England. It never was meant to be that way, and should not be so now.

So the question is: what is left for this Curmudgeon to write about? What, over the past years, have you found rewarding here, and what not worth your time? I welcome your insights and reflections (be polite, please) in the comments.