HomeNewsMichael Nazir-Ali: Is Religious Freedom Becoming an “Orphaned Right”

Michael Nazir-Ali: Is Religious Freedom Becoming an “Orphaned Right”

Published on

spot_img

Jeff Walton reports on Michael Nazir-Ali’s address to the Religious Freedom Institute in Washington

Everyone has the right to freedom of thought, conscience and religion, according to Article 18 of the United Nations Declaration on Human Rights (UNDHR), but is this right “orphaned” in practice?

Anglican Bishop Michael Nazir-Ali discussed increased opposition to freedom of religion in many countries during a talk held Friday, September 21 at the Religious Freedom Institute in Washington, D.C.

Bishop Nazir-Ali serves as the President of Oxford Centre for Training, Research, Advocacy & Dialogue. Previously he served as the 106th Bishop of Rochester in the Church of England, and the former Bishop of Raiwind in Pakistan.

The UNHDR, first proclaimed by the U.N. General Assembly in 1948, includes freedom to change religion or belief, and freedom, either alone or in community with others and in public or private, to manifest religion or belief in teaching, practice, worship and observance.

But several countries, including some U.S. allies, oppose or exempt themselves from the declaration. Nazir-Ali noted that at its introduction, Article 18 was opposed by Saudi Arabia on the grounds that it would lead to aggressive missionary activity by the West. The Anglican bishop found this ironic, since Saudi Arabia heavily funds Islamic proselytization projects.

“Why have so many countries opposed this right?” Nazir-Ali asked, noting that many religious traditions have elements of tolerance within them.

Nazir-Ali recounted visiting Iran when the Cyrus Cylinder – a 6th century B.C. Persian declaration about running an empire tolerant of different nationalities and faiths – was on display in Tehran. Noting that such elements of Iranian history held implications for religious tolerance, Nazir-Ali told of one ostensibly moderate Iranian official dismissing it, saying “we’re not interested in the past, only future.”

But infringements on religious freedom were not limited to Islamic-majority countries, Nazir-Ali reported.

“Who would have thought in Post-Gandhian India that we’d have the position that we have?” Nazir-Ali asked, citing violence by Hindu nationalists. “Why are people not going back to their tradition of tolerance?”

Nazir-Ali asserted that within Islamic tradition, the constitution of Medina recognized equal rights and responsibilities for occupants of the city.

The Anglican Bishop outlined several regions where religious freedom is not recognized: remains of Marxist persecution in China against both Christian house churches and Muslims, along with state repression of religious practice in Vietnam and Laos. Central Asia, Nazir-Ali explained, is still influenced by what transpired during the Soviet era.

Responses vary country to country: Pakistani officials, Nazir-Ali reported, are embarrassed by reported instances of religious persecution, while Indian officials are in complete denial that it occurs.

“Islamic resurgence has led to persecution – part of it has been a kind of inflexible reading of tradition which ignores history, and the way that the tradition has developed,” was Nazir-Ali’s  diagnosis. “Inflexibility has arisen not just against non-Muslims but also against Muslims themselves.”

Nazir-Ali cited “Greater isolation, segregation from one another” due to madrassas, Islamist-funded textbooks, etc., as contributing factors to extremism.

There is also, Nazir-Ali reported, more violence.

“Mob violence can be incited quite easily,” the Bishop explained, crediting to that violence the balkanization of cities in Nigeria. A promulgation of Shari’a – Islamic law – as parallel laws within a county means that non-Muslims cannot give testimony – even in cases involving themselves.

“People have been rendered toothless by extremist pressure,” Nazir-Ali declared, citing threats to life, liberty, and office by an encroaching extremism against religious minorities.

Read more:

Bishop Michael Nazir-Ali on “Taking Religion Seriously”

Discussion of Islam and Western Culture with Bishop Michael Nazir-Ali

GAFCON Conferees Engage Challenge of Islam

Reprinted with the author’s permission from Juicy Ecumenism

Latest articles

Pray, Speak, Act: A Word from Bishop White Following the IRS Decision to Permit Church Endorsement of Political Candidates

People of God in Southern Ohio, “…Then he said unto them, ‘Give therefore to the...

Anglican Church of Kenya statement on the “State of the Nation”

ACK statement on the state of the nation 2025.07.11Download

Deepening Crisis in the Anglican Diocese of Highveld

The Anglican Diocese of Highveld is facing an unprecedented crisis under the leadership of...

Pastoral letter to the diocese of Oklahoma urging priests not to bring politics into the pulpit

Since 1954, the Johnson Amendment in the tax code has said that churches risk...

Has Living in Love and Faith come to an end? An open letter to the Archbishop of York

Dear Stephen I read with interest your address to York Diocesan Synod on 5th July, and...

More like this

Pray, Speak, Act: A Word from Bishop White Following the IRS Decision to Permit Church Endorsement of Political Candidates

People of God in Southern Ohio, “…Then he said unto them, ‘Give therefore to the...

Anglican Church of Kenya statement on the “State of the Nation”

ACK statement on the state of the nation 2025.07.11Download

Deepening Crisis in the Anglican Diocese of Highveld

The Anglican Diocese of Highveld is facing an unprecedented crisis under the leadership of...