GAFCON primates boycotted Sarah Mullally’s March 25, 2026, installation as the 106th Archbishop of Canterbury, protesting her support for progressive innovations in doctrine and discipline as unscriptural. Lambeth Palace’s partial list of 26 attending primates triggered conflicting boycott tallies from 7 to 16 across media outlets.

Lambeth Palace’s failure to release a full, transparent attendance list—naming only 26 primates while vaguely claiming “32 of 42 provinces represented”—has exacerbated divisions in a Communion already fractured by decades of doctrinal conflict over sexuality, authority, and biblical interpretation. It follows a pattern introduced at the Lambeth Conferences of hiding who had declined the archbishop’s invitation. This deliberate opacity, omitting clear categories for refusals versus logistical issues, allowed competing narratives to proliferate: Anglican Futures’ count of 12 boycotters versus Virtue Online’s broader 16. Those 12 absent provinces, GAFCON-aligned, represent the majority of the Communion’s 70-85 million members, mostly from the Global South, underscoring Canterbury’s waning influence amid ongoing schisms.

Reports differed on absences from the Communion’s 42 provinces. Anglican Futures identified 12 provinces without a primate or formal representative, tying directly to GAFCON’s disengagement strategy.

Virtue Online reported 16 absences, including some with potential travel excuses. Church Times listed 7 provinces absent from Lambeth’s partial list, while Religion Media Centre confirmed 26 primates attended but avoided a boycott tally.

Lambeth Palace listed 26 primates (Mullally included), 4 formal representatives, 3 unable to travel due to the Gulf conflict, and guests from 4 others, asserting 32 provinces represented. This selective accounting sidestepped full boycotts, handing ammunition to critics who see it as downplaying GAFCON’s rejection of Canterbury’s liberal trajectory—a rift dating to 2008’s Lambeth Conference walkouts and GAFCON’s formation.

Anglican Futures recalculated 34 provinces with some presence (primates, reps, excuses, or guests), but emphasized the 12 total absences as a principled stand.

The 12 boycotters align with GAFCON’s core provinces, embodying Global South resistance that commands the Communion’s demographic majority. Lambeth’s reticence not only muddies the count but signals deeper institutional paralysis, as GAFCON pursues parallel structures rather than reconciliation.